Many negative references remain in our common discourse about race, gender identity, sexual orientation, ethnicity, nationality, religious practice, and a host of other categories of human experience. The difference is, when used in public forums, the transgressor will be fired or politically maligned or cancelled or publicly shamed for using them. In contrast, commentators, politicians, preachers, and celebrities of all kinds can pepper their conversation with pejorative references to those who live with mental illness without consequence.
The developing talks and discussion around ChatGPT have caused quite a stir as they enter a territory I feel I have some stake in; the art and discipline of capturing words.
Earlier this year, a dear friend died suddenly and unexpectedly. Since then, my days and weeks have been filtered through those times when little things catch me off guard: a now defunct phone number I cannot bear to delete, a book I think to recommend to him before I sigh with lament when I remember that I no longer can. Little stuff that points to the loss that lingers. The new graphic novel Ephemera: A Memoir by Briana Loewinsohn has provided some comfort.
In this week’s newsletter, we featured a recent article in The Christian Science Monitor that examines how ministers in Middletown, Ohio are working to bridge political and cultural divides and help rebuild community. It’s a wonderful example of what building social connection looks like in action, one that could be replicated in other communities across the country.
There is no way to be against racism and ethnic discrimination but remain in support of sexism and gender discrimination. The captivity from which women and men both need to be set free requires a liberating theology that affirms freedom and opportunity for men equally available to women.
