Favor the new oppressed

A Quaker philosopher at the Earlham School of Religion instilled in me a principle which has stayed with me throughout my life, and which ceaselessly inspires my thinking about world and individual events. He taught: “Always favor the oppressed, and if the oppressed become freed from oppression and become the oppressors, favor the new oppressed.”

Earth’s health, our health: A spirituality of ecology amid a global pandemic

The struggle to care for the integrity of our creation cannot be waged and sustained apart from the struggle for justice amongst people. Biblically, justice and a spirituality of ecology are linked to each other in one ecosystem.

Emily Dickinson: Spiritual-but-not-religious ahead of her time

Those of us who have tried to give our all to Christ and to Christ’s church face a conundrum as to how we should encounter our brothers and sisters (and our children and grandchildren) who are spiritual but not religious. Let us be like the parents of Emily Dickinson, who affirmed her, embraced her, and welcomed her at the table.

Stewards of the vulnerable

When will Christians stop believing the lie that we are self-sufficient? When will we understand that collective responsibility for creation, for the vulnerable, is more Christ-like than personal freedom and choice? Will it be when the number of children dead from a disease, which could be controlled by a vaccine, starts rivalling the number of adults? The American evangelical church will find itself with blood on her hands unless we do better.

Justice. Mercy. Faith.

Through The Christian Citizen, we seek to shape a mind among American Baptists and others on matters of public concern by providing a forum for diverse voices living and working at the intersection of faith and politics, discipleship and citizenship.

Emily Dickinson: Spiritual-but-not-religious ahead of her time

Emily Dickinson: Spiritual-but-not-religious ahead of her time

Those of us who have tried to give our all to Christ and to Christ’s church face a conundrum as to how we should encounter our brothers and sisters (and our children and grandchildren) who are spiritual but not religious. Let us be like the parents of Emily Dickinson, who affirmed her, embraced her, and welcomed her at the table.

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Stewards of the vulnerable

Stewards of the vulnerable

When will Christians stop believing the lie that we are self-sufficient? When will we understand that collective responsibility for creation, for the vulnerable, is more Christ-like than personal freedom and choice? Will it be when the number of children dead from a disease, which could be controlled by a vaccine, starts rivalling the number of adults? The American evangelical church will find itself with blood on her hands unless we do better.

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“And how are the children?”

“And how are the children?”

From churches to restaurants and government officials to family friends, I hear lots of people saying, “everyone is vaccinated, now we can do things in-person!” But when I bring up my asthmatic four-year-old or pandemic-born one-year-old, I’m met with blank stares or dismissive comments about them “not getting it as bad.” Do my kids not count as everyone? Does our immunocompromised friend not count as everyone? What about our neighbors who couldn’t access vaccines until very recently? Or those in communities where the vaccine is inaccessible? Just who is “everyone”?

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Responding to COVID-19

Children, the silent victims of the COVID-19 pandemic

The church may become informed on resources for poor families, such as federal aids, and become a part of collaborations to create resources for immigrant families since they do not have access to federal aid. The church may also create informal networks among congregations and social agencies, and work with social services to stay in touch with children who have had to go into foster care.

La niñez, víctima silente de la pandemia del COVID-19

Informándose sobre recursos para familias pobres: ayudas federales, etc. Siendo parte de colaboraciones para crear recursos para familias inmigrantes ya que estos no tienen acceso a ayudas federales. La iglesia puede crear redes informales entre congregaciones y agencias sociales. También podemos trabajar con servicios sociales para mantener contacto con niños que han tenido que ir a cuido de crianza.

One year and counting—Christian Citizen reflections on the coronavirus pandemic

On March 4, 2020 we published the first of many articles in response to the coronavirus pandemic. Today, we mark the occasion with this series of excerpts from articles published over the past year. They are a reminder of trials and tribulations experienced and challenges that remain. As with all that we publish, we hope these excerpts will inspire, encourage, and challenge our readers to bring a greater measure of justice, mercy, and faith into our communities and world.

A Holy Saturday faith this Advent and Christmas

Just as an Easter faith celebrates the resurrection each Sunday, a Holy Saturday faith—suspended between the bad news of the crucifixion and the good news of the resurrection—might have significance beyond Holy Week in a world similarly suspended between death and life.

CDC resources for community & faith leaders

The Centers for Disease Control and Prevention (CDC) has resources to help you plan, prepare and respond to community transmission of coronavirus disease including interim guidance for faith and community leaders.

American Baptist Home Mission Societies resources for congregational response to COVID-19

Information for American Baptists and American Baptist congregations about best practices to help reduce the spread of the virus in general as well as in congregational settings.  

ministrElife community for faith leaders

Find resources, share best practices, and stay connected to other ministry professionals during the COVID-19 pandemic.

ROOTED IN HEAVEN WITH IMPLICATIONS FOR HOW WE LIVE OUR LIVES HERE AND NOW

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We feature thought-provoking articles and action-inspiring essays that intersect faith, politics, discipleship and citizenship, while examining a variety of public concerns ranging from gun violence, racism, trauma and sexual violence to poverty, food insecurity, disabilities and immigration.