The tragedy of Gabby Petito in Native American perspective
What happened to Gabby Petito is unquestionably tragic. But so is what has happened to over 700 Native American women and children gone missing in the state of Wyoming.
Favor the new oppressed
A Quaker philosopher at the Earlham School of Religion instilled in me a principle which has stayed with me throughout my life, and which ceaselessly inspires my thinking about world and individual events. He taught: “Always favor the oppressed, and if the oppressed become freed from oppression and become the oppressors, favor the new oppressed.”
Earth’s health, our health: A spirituality of ecology amid a global pandemic
The struggle to care for the integrity of our creation cannot be waged and sustained apart from the struggle for justice amongst people. Biblically, justice and a spirituality of ecology are linked to each other in one ecosystem.
Emily Dickinson: Spiritual-but-not-religious ahead of her time
Those of us who have tried to give our all to Christ and to Christ’s church face a conundrum as to how we should encounter our brothers and sisters (and our children and grandchildren) who are spiritual but not religious. Let us be like the parents of Emily Dickinson, who affirmed her, embraced her, and welcomed her at the table.
Stewards of the vulnerable
When will Christians stop believing the lie that we are self-sufficient? When will we understand that collective responsibility for creation, for the vulnerable, is more Christ-like than personal freedom and choice? Will it be when the number of children dead from a disease, which could be controlled by a vaccine, starts rivalling the number of adults? The American evangelical church will find itself with blood on her hands unless we do better.
“And how are the children?”
From churches to restaurants and government officials to family friends, I hear lots of people saying, “everyone is vaccinated, now we can do things in-person!” But when I bring up my asthmatic four-year-old or pandemic-born one-year-old, I’m met with blank stares or dismissive comments about them “not getting it as bad.” Do my kids not count as everyone? Does our immunocompromised friend not count as everyone? What about our neighbors who couldn’t access vaccines until very recently? Or those in communities where the vaccine is inaccessible? Just who is “everyone”?