In retrospect, Rian Johnson’s “Glass Onion” is a reminder of how far we have come (or devolved) as a global society over the past three years. As the “Knives Out” sequel unfolds, the greater mystery of social inequity and the people who thrive on fast fame and ill-gotten gain is along for the ride.
If we fail to heed the warnings of scientists, sociologists, and our children about climate change, will we listen to prophets? Will we listen to the clergy who passionately preach about creation justice? Will we understand that God is still speaking through God’s people and their actions?
When is it time to push, and when is it time to rest? The New Year is a time when our culture tells us to push on with those new resolutions, but winter is a time our bodies may want to slow down and, if not hibernate, at least sleep more. If you want to do your best work, try resting more. You may find you actually get more done.
God’s gospel is peace. Martin Luther King, Jr. stood on that holy ground. But what do our children see, hear, and feel about militarism from their churches?
As Martin Luther King Jr. became nationally celebrated, his legacy as a radical was also sanitized. This year and always, communities of faith need to tell the truth about King.
On this Martin Luther King Jr. Day, as we revere Dr. King, let us remind ourselves of a public love that is rooted in a patriotic devotion to creating a more perfect union. Public love is a call to concrete action, or as King said, “a willingness to go to any length to restore community.”
This year, I find it more difficult to offer predictions for the new year than I did two years ago, in the throes of the pandemic. However, here are church trends to watch—and reasons for hope—as we head into 2023.
Catastrophizing may be a new word, but it is not a new phenomenon. What we need is a sabbatical, a rest from worrying about our catastrophes and fixating on what we conjure up as the worst possible outcomes.
When pastors retire from full-time paid ministries, they often feel lost or unanchored. But for me, my daily walk has become a ministry, where I have formed a community that can be called “Sausalito Morning Church.”
Do I have to come up with something memorable, novel, and cutting-edge for my last Christmas sermon before I retire?
Rather than being passively obedient or overpowered, Mary was a person of agency who was willing to violate the rules.
Inviting Jesus to come and enter into our lives means embracing the unfamiliar, challenging the powerful, opening our circle of inclusion wider, sharing the gold, frankincense, and myrrh. Welcoming Jesus gives joy, peace, and hope; it also requires courage and sacrifice and, sometimes, brings heartbreak.
The possibility of cheap, clean, limitless energy is wonderful until one considers humanity’s inclination to injustice and capacity for evil.
The gift of frankincense, first given to the babe in the manger, now becomes a gift to you and a symbol of your ministerial service as an ambassador for Christ, ministering in his name to bring people together again in reconciliation.
The magi followed the star to Bethlehem and found what they were looking for. In the same manner, we need to follow Jesus, because he knows how to get us to where we want to go. Jesus knows how to get us to a more just society. Jesus knows how to get us to the Beloved Community.
I don’t want the worry and fear of something greater than what I’ve known. I want the comfortable past. But to choose that path negates Advent. It negates the story of God, the overarching narrative of the Bible that God leads us into new spaces for our betterment.
The problem with Christians decrying a reduction in Christmas expression by corporations and governmental institutions is the expectation that all people, businesses, and institutions must comply with Christians’ Christmas demands. This diminishes the witness of Christ by co-opting the message of Christianity with nationalistic priorities.
This is our hope. Even in the most polarized and divided of societies, Jesus came into the world. That was true in ancient Palestine, and it remains true today. Advent reminds us that Jesus is our touchstone.
Christian nationalism helped fuel the attack on the U.S. Capitol on January 6th, uniting disparate actors and infusing their political cause with religious fervor.
I have read and sung the Magnificat, and I’ve certainly experienced mansplaining, but I’ve stayed on the margins of the discussion of “Mary, Did You Know?” in recent years, perhaps because I am drawn to a theology of not knowing, especially as a mother.
Advent invites us into an annual tension-packed and frequently confusing tapestry of extremes. Waiting for light to overcome darkness. Being honest about our despair while placing our hope in the Trinity. Admitting our fears while searching for peace. Experiencing Christ-centered joy amid our griefs. Naming evil but choosing love.
The prophetic witness of the Bible has an amazing capacity for summoning us to a new way of beholding the world. The prophets are needed as the Church approaches Christmas.
The season of Advent is a season of waiting—not the twiddling your thumbs kind of waiting, but active waiting. The kind of waiting that keeps showing up and doing the work, even when there is no feeling of accomplishment or fulfillment. It’s the kind of waiting that trusts that the work we do will come to fruition in God’s time.
The Christmas story flips the camera…to places hardly anyone was looking for joy.
Satisfying the longing for spiritual light in this world requires more of us that stringing up lights. Living the way of Jesus demands more than colorful, well-decorated homes with bountiful presents.
Advent is traditionally the time of waiting and preparation for the celebration of Christmas. For busy church leaders, I suggest choosing a practice to remind you we’re all waiting for the celebration of the birth of Jesus.
When we pray that all of this may be so; when we pray to love all bodies and minds; when we pray to be both broken and whole at once: we are praying to be more like God.
Inspired by a question I heard a young student ask years ago at an N.T. Wright lecture, a conversation between Wright’s eschatology and Kierkegaard’s teleology, framed in ethical terms, tears apart and rebuilds how I would typically approach Advent gospel readings.
This season of Advent, look for the miracle of the lit bush, the revelation of God in your midst. It might not happen in a bright field, as it did for R.S. Thomas, though it could.
You have heard how a pessimist says “My cup is half empty” and an optimist says “My cup is half full.” A person of faith says “My cup runneth over.” These are the most powerful four words of gratitude ever written.
Thanksgiving this year may be an opportunity to go deeper with your gratitude. Around the holiday table, or alone, you might reflect on what you’ve learned from the challenges of this time, and what the less-obvious blessings have been.
If we take seriously that Jesus is Lord of all creation, then Jesus is as much the Lord of the flies as Lord of you and me.
The irony of reading the eighteenth chapter of John’s gospel on Christ the King Sunday strikes me. While America gears up for Black Friday, the Church hears of Good Friday.
Words once spoken or written cannot be taken back. Words leave wounds. Verbal assaults within the Christian community may wound us personally, but more devastating is the impact hateful words have on the witness of the community of faith in the world.
The constitutional case against prayers at public meetings is clear, but it occurred to me lately that perhaps Christians who inflict such prayers on those gathered might benefit from hearing a Christian case against such prayers.
As people of the Resurrection, we are called to go outside. Most of the accounts of Jesus’ teachings and healings took place outside rather than inside.
I waited, auditorily enveloped in that stale recorded music loop, to find out if I was going to have to take that monthly student loan payment to my grave. In which case, it was still worth it, because I have already paid my “debt.”
Native American Heritage Month is a celebration of not only indigenous people and their descendants, but how they relate to God, the land, one another, and the world at large.
With my family’s military ties, Veterans Day has been significant to me; however, it has become even more meaningful over the years and especially since moving to the Hampton Roads area of Norfolk, VA. Veterans Day is a time to reflect on national service and sacrifice.
The Old Testament prayer of Jabez sounds remarkably familiar. It sounds like a cornerstone of the prosperity gospel: give me more. Where is the Jabez-style prayer for others?
How could a movement that was founded in part by the son of a Jewish rabbi, reconcile its Jewish-influenced heritage with its hopes to thrive in an antisemitic Third Reich?
Antisemitism is among the most entrenched and pervasive forms of hatred and bigotry in the United States.
Against the backdrop of Nazi Germany, Dietrich Bonhoeffer charged his youngest new church members that “Your Yes to God demands your No to all injustice, to all evil, to all lies, to all oppression and violation of the weak and the poor, to all godlessness and mocking of the Holy.”
For effective Christian leaders, Christ is the cornerstone of our leadership as much as he is the chief cornerstone of our faith. This is when our leading becomes servant-leadership and spills over into our discipleship and our evangelism. It is the kind of leadership that we are called to by the one who calls us to serve and to lead others.
For our churches, perhaps the zombie Jesus memes might cause us to pause and recognize where we have lost our purpose as followers of Christ. Are we following the one who rose from the dead and leads us into new life now, or are we continuing to consume resources to perpetuate old models of ministry that feed ourselves and not the world in need of Christ around us?
For those who are in fields where big questions about life and meaning are constantly at the forefront–like I was until recently–I think it’s easy to overlook just how often the concerns of everyday life take center stage over philosophical ideals.
Here’s what I’ve been doing, and what I recommend to others: focus on the next 90 days.
In “Called to Reconciliation: How the Church Can Model Justice, Diversity, and Inclusion, Dr. Jonathan C. “Jay” Augustine writes, “My prayer is that, in the years to come, we will look at America and see that we are all called to reconciliation, with the church leading the way as a model for justice, diversity, and inclusion.”
During all my challenges, I’ve never hesitated to turn to God in prayer, not to achieve a particular result, win an election or to derive a quick answer to a knotty problem, but for the strength, wisdom, and patience to deal with the varied problems of life. Those prayers have always been answered.
Theologically, The Rings of Power carries a powerful warning. The Empire is all around us, obscured by our need to rationalize our desire for peace without justice, power, indifference, and greed.
The right to bear arms has devolved into random, reckless, reoccurring acts of gun violence that mark the United States as different than any other developed country in the world.
Pastors and church staff are also employees in the workforce. They are not immune to the pressures and economic realities that face the rest of the hustle, burnout, and quietly quitting culture that surround them.
As a diverse global Church, we conspicuously and distinctly rekindle the precious gift of God when we share in The Lord’s Supper.
In the work of justice—or any other faith-based work for that matter – knowing the purpose of the work is crucial to doing it well. Why are we helping these people in the first place? What is our end goal? What are the required benchmarks?
Enjoy Aaron Judge’s success, but don’t be afraid to surround yourself with heavy hitters who will improve your own performance.
Whether or not he said it in these words, Albert Einstein’s life radiated the commitment that “Striving for social justice is the most valuable thing to do in life,” perhaps even more so than discovering the theory of relativity.
Normal, I’m sending you packing. Why? Because we don’t need you, and because I don’t trust you’d stick around anyway. As for me, I want to find and create a new way, shaped by gratitude and intentionality.
Even a job you love can become a drag–witness much of pastoral ministry during lockdown, or ministry through a time of church conflict. There is much you can’t change about the reality of this ministry challenge. Still, consider how you might change what you bring to it.
Leaving lower courts with little guidance, this Court is reshaping religious liberty without deference to principles that have protected it for decades.
While I wish Charles III a long reign and the American democratic experiment an even longer life, I find myself intrigued and amazed at how times change, yet how the need to defend the faiths is not only the work of the Crown or seat of government, but also very much in our own convictional DNA as Baptists.
The parallels between our pandemic-affected lives and the lives of the prophet Haggai’s contemporaries in post-exilic Jerusalem are unmistakable.
Contributing to the increase in anxiety and depression among children are the ongoing challenges of limited economic resources, which result in reduced food intake, inadequate housing and other factors that negatively impact a person’s social and emotional well-being.
Earlier this year, Salman Rushdie said that “song is stronger than death.” I continue to pray for Rushdie’s recovery and return to whatever public life he can in the future. His song will go on long after his death, which I hope will be by natural causes long into the future. The song of the human spirit in its fullness cannot be quashed or quelled.
Some holidays spark the heart in a way others don’t. Christmas is probably a prime example. The Cherokee National Holiday (CNH) is one of those for me. It celebrates the signing and ratification of the Cherokee Nation constitution of 1839, and is a true celebration of Cherokee culture.
In an informal, non-scientific examination, I searched for church websites pretending to be a person seeking a deeper experience with the Spiritual. An encounter with the Divine? That’s what I was looking for from a website.
As a pastor who moves around a lot and likes to play with others, Pokémon Go has been a passport into seeing the place I live, and the places I visit, with an additional and engaging layer.
Marvin Gaye’s 1971 hit “Inner City Blues” reflected the existential crisis of those suffering from high inflation, low wages, increased taxes, and the rumblings of war to name a few. It appears that today’s America is repeating history.
You’re not that kind of Evangelical, but too many people in the pews are. And some of the culture and beliefs of Evangelicalism have allowed their bad fruit to flourish.
Being a follower of the Jesus way is a challenge during the best of times. The question, during these hot August days and nights, is “Are we becoming better disciples of Christ?” This time of year, when tempers often flare, are we being true to the one Lord to whom we profess our faith and loyalty?
Reading Ecclesiastes with a senior citizen group was a deep experience. Together with a group of folks who have lived long years and seen much along the way, I discovered Ecclesiastes as that sort of deep wisdom that only becomes clear after you have lived a bit.
The well-being of creation includes and underlies human well-being in all of its dimensions and is the inescapable context for every single issue or area of common concern.
It has been my life’s goal to be a reminder… to remind others of God’s love, compassion, grace, justice, and mercy. Like the Prophets of old, I have sought to remind people to be faithful to the Divine. Such is the very work of the Holy Spirit, and such can be our own humble ministry to those around us.
It’s time to defend Christianity from Christian Nationalists. What seems like a fringe movement in American politics today can become a danger to religious liberty tomorrow for all Americans when the power of the state is used to advance the work of any group that presumes to speak on behalf of the whole church.
While the world of “Downton Abbey: A New Era” may seem distant from our time, we find its varied narrative threads speaking to us as the characters learn to live in the present, deal with the past, and enter the future.
For the ancient Hebrews, the year of Jubilee was not meant to be a long planning session for the future, nor a long break only to return to the past. It was to make them holy. They were different. Their world was different. When retirement comes, take a Year of Jubilee.
There can be a lot of “should” in the spiritual life—I should pray more, go back to in-person worship, read the Bible more. What it would be like to make pleasure rather than duty one of the motives for spiritual practice? What spiritual activities do you enjoy, and can you do more of them? Can you make a routine of them?
The right and the left are currently battling it out over cultural issues and are distracted from the most pressing issue of our era, the climate crisis.
When I recently lost a treasured ring, I realized I have a tenuous relationship with hope – the belief that things can change, that I can change, that the messages we believe of ourselves and our world can be changed.
Jesus told parable after parable about seeds, trying to teach his disciples that the abundance of God is available to us all, that we can build a world where everyone thrives if we have the courage to live with open hearts and open hands, meeting God anywhere God’s work of justice and healing is happening. In response, I became the unlikely founder of an investment fund: Invested Faith.
Prior to the pandemic, churches had become experts at what they did. For the most part, there was little room for experimentation, backtracking, the rethinking of processes and systems. Today, however, we are faced with a new challenge as we consider how to engage what can at times feel like two separate congregations—one in the pews and one online.
I still worry. But at least I understand more deeply that it is a waste of energy. God gives me the ability to make choices in the present to make at least a small difference in the world.
What if unity in the midst of a broken and fractured Christendom looks not like remaining a part of the same church gathering but rather continuing to engage in relationship—continuing to love—those people with whom you disagree?
As Christians engage in the cultural debate over abortion following the overturning of Roe v. Wade, perhaps the biggest takeaway from surveying the Bible’s teaching around life and when it begins is that we need to exercise some humility.
In the language of the biblical prophets, the remnant is that small minority that is not swept away by popular opinion or by fear of any negative consequences. They are a righteous remnant in a wicked world. I thought about the word remnant when I watched and listened to Liz Cheney during the January 6 hearings.
As Christians, we should care deeply about what’s happening in Yemen. Jesus shows us how. Yemen needs some good neighbors. As the people of Yemen experience deprivation and war, we can care, we can stop long enough to see, to learn, and to look for our opportunity to reach out and serve.
I don’t believe that “love your enemies” is any longer a strategy for saints. I believe it is the new requirement for citizenship.
For 246 years, we have been working on this experiment to form this more perfect union. We have not yet arrived. But if we can bring together celebrations of freedom like Juneteenth and the Fourth of July, recognizing the inalienable rights of all people, regardless of race, ethnicity, gender, sexual orientation, religion, or any other attribute by which we seek to divide, we will be closer to our goal.
A powerful reexamination of heart and soul is what led our forebears to create the United States of America. I am not proposing simplistic answers to complicated issues like mass shootings, but we must start somewhere. May we have the courage to faithfully reexamine the difficult things in order to move toward that more perfect union.
Properly understood, prayer is not just something that accompanies action but is embedded with it and is the most meaningful foundation for it.
We must take the lesson of Moses and make ourselves visible. We must be present, alive, and awake in this moment. We must be here. This requires each of us to face our challenges head-on if we are to tackle the challenges our society confronts.
The Incarnation is emblematic of God’s encounter with us. God’s human form in Christ is to be fully immersed in the human condition so that we too may know God.
Civil disobedience against injustice has long been a part of the world’s moral fabric. Sometimes it has come with magnificent public attention, while other times it passed unnoticed when only one person took a stand for what is right, true, just, and God-like. And yet, few will ever know the ripples of inspiration that one person, like Henry David Thoreau, can make or the impact they will radiate for generations to come.
In 2022, it seems as though we have the fundamental choice to either employ big data or reject the consumerist entanglement. My hope is that churches veer toward the latter and become messy places once again.
I looked and behold—a great multitude that no one could count, people of all ages, races, and creeds, those who died at the hands of gun violence. Some were church elders, leaders in their communities, and so many were children.
In the midst of deconstructing and reconstructing my faith, I can no more return to the faith I once had than I can return to my childhood home.
In this month of Pentecost, and Pride, and Juneteenth, we are offered the time to reconsider our use of language, and especially our use of language over time. It’s one thing to theoretically say God is all genders. It is another thing altogether to express the many genders of God in corporate worship.
Amidst America’s ongoing existential crisis of violence, peace is not something that will happen if we turn our heads and look the other way. It is not going to simply manifest because we have prayer vigils for victims of violence, give words of comfort, and walk away doing nothing.
In the debate about gun violence, let’s stop scapegoating mental illness and do the hard work of coming together to improve gun safety and public health.
Learning Italian in my 60s reminds me that Pentecost, and every day of the year, I have the opportunity to connect with people who speak, live, and think differently than I do.
I want to be heartfelt in my support of the vast majority of our clergy who are people of integrity. But I will be vigilant in dealing with those who are not.