When liturgy and worship become the work of the people, space for the sacred stories of those living with mental health conditions begin to have space in the collective experience. Isolation can break down and connection can be formed as people begin to understand the deep humanity of their neighbor in the pew. Remember that worship is a collective act, and the collective is only truly inclusive when all can participate in a meaningful way in the act of worship.
Genocide is the biomarker that humankind has a long, long way to go on the evolutionary spectrum. Holocaust Remembrance Day should always serve as a reminder of what was lost, and that sadistic, contemporary attempts at renewing anti-Semitic ideology cannot and will not be tolerated.
Moving from self-judgment to self-compassion is a long, slow process. It’s a deeply spiritual process. It begins with simply noticing the judgmental thoughts. Frequently they are so automatic you don’t even know you are having them. A lifetime of self-judgment doesn’t disappear in an instant. In times of high anxiety (like now) it’s easy to go backward.
Both medical science and ancient traditions point to the power of focused breathing to heal both physical and emotional wounds. Perhaps healing the wounds of our world begins with the intentional practice of honoring the life-giving breath shared by all living things.
The way of peace is controversial. To favor peace in practice goes against the culture, and the consequences are negative. It was for Jesus. He mentioned the good news of the gospel in his hometown community of faith, and they were filled with rage and ran him out of town (Luke 4:28-29). Likewise, those who stand against war might find themselves run out by their communities of faith.
Remembering Jesus in Communion is like standing up to an adversary. It is not reminiscence, it is resistance. It is not merely remembering; it is refusing to forget.
