These are days we need to be daughters and sons of Walter Rauschenbusch who said goodness means following Jesus in purposeful suffering on the Via Dolorosa. These are days we need to be so good we wake up the devil and bear the marks of the Lord Jesus.
Let us proclaim that no labor is unskilled, and that all deserve a seat at the table of our economy this Labor Day. Let us advocate for the ending of exploitation of undocumented workers. Let us acknowledge that Jesus worked, and let that acknowledgment challenge and change our faith. Let us also be filled with a spirit that acknowledges that changing how our world thinks about work and workers’ place in our economy will be hard work – hard, but worth it.
We are in an unexpected place, amidst the pandemic, protests over racial injustice, economic downturn, and social isolation. Despite this, hope—which has enabled Christians and others to endure for centuries—can help us persevere.
The connection we need to be exploring is what kind of political order is fostered by our fundamental God images, symbols and rituals. How do our basic images of God legitimate or critique our institutions of governance?
Lamentations, arguably, offers an “explanation” which fits one of the dominant frames of the Bible—the Deuteronomic system of blessings and curses—and yet also offers a poetic counter to this theology.
Courage has a context. Bravery flows not from mindless risk-taking, but from compelling reasons to act on behalf of one another. We do not dare God to keep us safe no matter what foolish actions we may take.