The challenges before us are great. So is our capacity to address them. To do so, we must reject false distinctions that separate us from those with whom we share this brief moment of life. Moreover, we must learn, in Kennedy’s words, “to find our own advancement in the search for the advancement of all.”
This pandemic has pulled back the veil of our cliché-ridden faith and reminded us of what most of the rest of the world knows: life is hard, circumstances are unjust, children die, and simplistic religion is valueless.
During this season, we can use this opportunity to remove distractions that will allow for new growth in our lives and in our relationship with God.
Walter Rauschenbusch did not write only for mass audiences or only for academics, he wrote for both of them at the same time. Rauschenbusch knew movements were not sustained through sermons and articles, but through prayers (he wrote a book of social justice prayers) hymns (he collected social hymns), letters, pamphlets, and meetings (all of which he did).
Symbols can take place anywhere, even virtually, and they give rise to the same sort of reflection and deep commitment that our tradition affirms in our understanding of the ordinances.
This Memorial Day, as we remember our war dead and our loved ones, we can also remember the institutional church that had been crusted over and in decline. But looking to the lessons of history and trends of technology, we can be hopeful for the emergence of a reincarnated church that is virtual and vibrant; focused and intentional.