Getting churches to capture this moment in time will be helpful not only for future generations. It will be also a chance for congregants to recall the immediate past and start working out what these challenging times have shown them about their own lives, as well as the inevitable travails and the graceful moments where the resilience of a local church was revealed.
Through belief in Christ, the one who was born and lived among the marginalized, whose death was at the hands of the “powers that be” of this world, and whose resurrection, ascension, and promised return we take hope in, we learn to tell, and live out, a different story. The response of the faithful is not to turn a blind eye toward the sufferings of the world, nor to be willing or silently complicit partners to these sufferings taking root in political, economic, or social policies.
I know many are struggling and will struggle. I admit many were struggling mightily with socioeconomic injustice well before any sign of a global pandemic was on our national horizon. But I do hold out the hope and the trust that God is with us even now, providing a pathway toward the ending that benefits all creation.
And that end shall be good, whatever catastrophe bears down on us. We have a story that calls us to proclaim and provide glimpses of what J.R.R. Tolkien would call eucatastrophic joy.
The Lenten season and Holy Week recall gospel lessons and other passages of Scripture appropriate to the season, yet we need to ask if we read these sacred texts of “Old” and “New” Testaments with awareness of the history that has unfolded over the past two millennia.
Kenneth Jones’ recent play “Alabama Story,” set in Montgomery in 1959, reminds us to remember the past and live for a different future.
As he prepared to be installed in his first pastorate, Martin Luther King said to his faithful flock, “Remember Christian friends we are now in the colony of time, but our ultimate allegiance is to the empire of eternity.”