As Christians, we are duty bound to go and see what our Lord thought was so important. Can anything good come from terrorist attacks or viral pandemics? Come and see. Right now, you might feel stressed under the fig tree of your own anxiety, but a belief in the restorative power of the Holy Spirit that Jesus of Nazareth embodied can carry you beyond any crisis because that was God’s plan from the beginning—to make us whole again.
Every name lost to police brutality or COVID-19 was a baby at some point. Each one held and loved. Each had dreams and expectations and hopes attached to him or her. Let us not forget their names. Let us weep.
“Ring Them Bells,” originally written by Bob Dylan for his 1989 album “Oh Mercy,” is a richly poetic song with plenty of biblical references and allusions. Many observers have pointed to the apocalyptic hints in the song, and those are certainly there. But there’s something else I hear in the song that speaks to why I like it. It reminds me of the place of the church in turbulent times.
Too often, our churches merely reflect the polarities of the day. We tend either to silo ourselves in congregations on one side or the other of the cultural divides or we fall into a kind of “don’t ask, don’t tell” silence, in which case our Christianity collapses into a privatized religion that’s polite, palatable and toothless.
These are days we need to be daughters and sons of Walter Rauschenbusch who said goodness means following Jesus in purposeful suffering on the Via Dolorosa. These are days we need to be so good we wake up the devil and bear the marks of the Lord Jesus.
Let us proclaim that no labor is unskilled, and that all deserve a seat at the table of our economy this Labor Day. Let us advocate for the ending of exploitation of undocumented workers. Let us acknowledge that Jesus worked, and let that acknowledgment challenge and change our faith. Let us also be filled with a spirit that acknowledges that changing how our world thinks about work and workers’ place in our economy will be hard work – hard, but worth it.
We are in an unexpected place, amidst the pandemic, protests over racial injustice, economic downturn, and social isolation. Despite this, hope—which has enabled Christians and others to endure for centuries—can help us persevere.
The connection we need to be exploring is what kind of political order is fostered by our fundamental God images, symbols and rituals. How do our basic images of God legitimate or critique our institutions of governance?
Lamentations, arguably, offers an “explanation” which fits one of the dominant frames of the Bible—the Deuteronomic system of blessings and curses—and yet also offers a poetic counter to this theology.
Courage has a context. Bravery flows not from mindless risk-taking, but from compelling reasons to act on behalf of one another. We do not dare God to keep us safe no matter what foolish actions we may take.